Date of Award
6-1-2015
Document Type
Masters Thesis
Degree Name
M.A.
Organizational Unit
College of Arts Humanities and Social Sciences
First Advisor
Alison Schofield, Ph.D.
Second Advisor
Gregory Robbins
Keywords
Moses, Hebrew bible, Liminality
Abstract
Marked by two significant water crossings, the Hebrew Bible establishes the wilderness period in the Pentateuch as a liminal period marking rites of passage for the Israelites. Using a narrative critical approach and an anthropological understanding of liminality, this paper shows that Moses was depicted with an abundance of liminal characteristics and these made him the ultimate transitional tool for God to use in the maturation rites of his people. Further, known Essene beliefs and the Dead Sea Scrolls, the texts of the religious community that inhabited the site of Qumran in the latter half of the second temple period, support this reading of a liminal Moses. By reentering liminal space and placing great importance on ritual purity, the inhabitants of Qumran sought once again to produce a liminal period to prepare for the imminent arrival of a cosmic battle and establishment of a new world age and therefore Moses was the perfect liminal figure with whom they associated.
Publication Statement
Copyright is held by the author. User is responsible for all copyright compliance.
Rights Holder
David J. Krouwer
Provenance
Received from ProQuest
File Format
application/pdf
Language
en
File Size
88 p.
Recommended Citation
Krouwer, David J., "Moses and Liminality" (2015). Electronic Theses and Dissertations. 348.
https://digitalcommons.du.edu/etd/348
Copyright date
2015
Discipline
Religion